If you’ll be in Sydney this October or November and you have an interest in Easter Island, then head to the Casula Powerhouse Arts Centre for a free exhibition on the representations of Easter Island in popular culture. I am co-curating this exhibition and I will be at the Powerhouse for the soft opening where we will have some hands-on activities for kids (October 11-12), but the official opening is Saturday, October 25 at 10am.
There will be a cabinet dedicated to the Francophone bandes dessinées that mention or are set on Easter Island. I was recently interviewed for my university’s research degrees newsletter about my research on these comic books and how the Rapanui people themselves are represented.
The one appearance of Rapanui in Mr Magellan: a souvenir vendor who says two lines
I’m also planning on presenting at the Pacific History Association conference in Taiwan in December if you’d like to hear more about Rapanui in French-language comic books. In any case, hope to see you in Sydney soon!
As a new assistant editor of the Journal of New Zealand and Pacific Studies as well as a new associate curator of the Easter Island, Myths and Popular Culture international exhibition, I am exposed to a wide range of interesting topics related to the South Pacific. My latest fascination involves rongorongo, a system of glyphs found on Easter Island in the late 19th century. Easter Island is famous for the moai, or stone statues, which many people wrongly believe are only heads. In fact, they have torsos as well, but many of the moai are buried in the ground up to their necks. Rongorongo was not inscribed on the moai, but on wooden tablets – none of which remain on the island as they are all now in museums or private collections.
The glyphs are written in reverse boustrophedon (alternating directions) and have yet to be deciphered by linguists. Some believe the glyphs are not actually writing or a representation of the Rapa Nui language, but perhaps proto-writing or even a mnemonic device. Overpopulation, deforestation, European diseases and Peruvian slave raids almost killed all of the Rapa Nui by the late 19th century. Much of the history and knowledge of the previous generations died with them, so we may never be able to decipher rongorongo.
The Rapa Nui still live on Easter Island, which is now a special territory of Chile, and the island has not been uninhabited since the Rapa Nui arrived (perhaps as late as 1200 CE). The population dwindled to its all-time low of 111 in 1877, but today the population of the island is near 6,000 and more than half are Rapa Nui. Most representations of Easter Island focus on the moai and the incorrect assumption that the island is uninhabited. Out of all of the commercials, advertisements, cartoons, novels and comic books I’ve been investigating lately, this Chilean commercial is the only one that focuses on the Rapa Nui people rather than the moai. Note how the island is also called Rapa Nui (the name for the island in the Rapa Nui language) and you can hear a few words of Rapa Nui being spoken as well.